The Case of Andrei Youshchinsky (from 1911)

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The Case of Andrei Youshchinsky (from 1911)

Post by MWB » Fri Nov 13, 2009 1:31 pm

http://www.youtube.com/watch?v=i4zxi-hRWLA[/youtube]

http://www.youtube.com/watch?v=i4zxi-hRWLA
The story about the murder of Ukrainian boy Andrei Youshchinsky by the Beiliss is a warning to the ignorant. What does the 80 year cover up of this case — forensic evidence of Beiliss guilt was plentiful — indicate about the true nature of the Soviet regime? Would a media blackout of this story of Jewish ritual murder by the Soviets be considered anti-Semitic or philo-Semitic?
Last edited by MWB on Sat Nov 14, 2009 2:04 pm, edited 1 time in total.
Figuring out exactly how 9/11 was done is the work of crime investigators or conspiracy hobbyists who will endlessly go on discussing and debating every minuscule and intricate detail of the event to no avail. It doesn't take a structural engineer to tell you that two 110 story buildings and a 47 story steel skyscraper plummeting to the ground at nearly free-fall speed requires the assistance of explosives. All you need is two eyes that can see and a brain that thinks to come to that sound conclusion. This is why it is of my opinion that more emphasis should be placed on the "who" instead of the "how". It should be obvious to anyone that discovering 'who did 9/11' is infinitely more important than discovering how they did it.

Want to know who did it and why? Go here: http://www.theinfounderground.com/forum ... f=6&t=5367

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Re: The Case of Andrei Youshchinsky (from 1911)

Post by MWB » Sat Nov 14, 2009 2:06 pm

Tim wrote:Any sources/links?
There's an issue with this forum's YT link parser. If you post {youtube} tags before {quote} tags with no text in between, the YT doesn't work. I've added a link.
Figuring out exactly how 9/11 was done is the work of crime investigators or conspiracy hobbyists who will endlessly go on discussing and debating every minuscule and intricate detail of the event to no avail. It doesn't take a structural engineer to tell you that two 110 story buildings and a 47 story steel skyscraper plummeting to the ground at nearly free-fall speed requires the assistance of explosives. All you need is two eyes that can see and a brain that thinks to come to that sound conclusion. This is why it is of my opinion that more emphasis should be placed on the "who" instead of the "how". It should be obvious to anyone that discovering 'who did 9/11' is infinitely more important than discovering how they did it.

Want to know who did it and why? Go here: http://www.theinfounderground.com/forum ... f=6&t=5367

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Re: The Case of Andrei Youshchinsky (from 1911)

Post by Gabor11 » Sat Nov 14, 2009 2:35 pm

Tiszaeszlár blood libel

Tiszaeszlár blood libel - Making of formal accusations

On July 29 formal accusations were made against fifteen persons, as follows: Salamon Schwarz, Ábrahám Buxbaum, Leopold Braun, and Hermann Wollner, of murder;

József Scharf, Adolf Jünger, Ábrahám Braun, Sámuel Lustig, Lázár Weisstein, and Emánuel Taub, of voluntary assistance in the crime;

Anselm Vogel, Jankel Smilovics, David Hersko, Martin Gross, and Ignác Klein, of abetting the crime and smuggling the body.

The delay in the case was caused mainly by the claimed illegal and arbitrary acts of Bary, who conducted his examinations without the aid of the state attorney, wrote without witnesses the minutes of the proceedings, and tortured the accused and suspected. By order of the government, Móric Scharf was under the control of the district bailiff, who placed him in the custody of the warden Henter; thus removed from contact with the other defendants and other Jews. He was entirely under the influence of their adversaries and received instructions as to the testimony to be given by him at the trial.

The accused were defended by Károly Eötvös, journalist and member of the House of Deputies, with whom were associated the advocates B. Friedmann, Sándor Funták, Max Székely of Budapest, and Ignác Heumann of Nyireghyhaza, the seat of the county court before which the case was tried. In a petition to Minister of Justice Pauler, Eötvös protested against the system of torture practised by Bary, Recsky, and Péczely, but this protest had little effect upon the official. The affair was so long drawn out that State Attorney Kozma of Budapest went to Nyíregyháza in September to speed up the examination.


Tiszaeszlár blood libel - Confessions of the Scharf Children


On May 19 the county court of Nyíregyháza sent the notary József Bary to act as examining judge at Tiszaeszlár. After having placed the suspected Jews under the surveillance of the police, Bary began an inquiry with Sámuel, the five-year-old son of the synagogue sexton József Scharf. By means of monetary presents and pieces of sugar, some women and girls had elicited the statement that his father had called Eszter into his house and her, and that the slaughterer ("shoḥeṭ") had cut off her head.

In Bary's interview, the boy stated that in the presence of his father and other men the slaughterer had made an incision in the girl's neck, while he himself and his brother Móric had received the blood in a plate. The father, as well as Móric, who was nearly fourteen years old, and the other suspected persons, denied any knowledge of the disappearance of the girl and of her conjectured murder. On May 19 Scharf and his wife were arrested; Móric repeated his statement and said in addition that he had not known anything about the missing girl, not even from hearsay. On the evening of that day Móric was given to Recsky, the commissary of safety, who took him to his country house in Nagyfalu, where the court clerk, Péczely, received orders to watch over the boy's safety. Péczely, a large man who had served twelve years in jail for murder, apparently connived with Recsky to make Mócic the instrument of a classic blood accusation.

Intimidated, the boy confessed that after Sabbath morning service his father had called Eszter to his house under the pretext of requiring her to remove some candlesticks (an act forbidden to Jews on Saturdays); that a Jewish beggar, Hermann Wollner, who lodged with them, had led the girl to the vestibule of the synagogue and attacked her; and that, after having undressed her, two slaughterers, Ábrahám Buxbaum and Leopold Braun, had held her while another slaughterer, Salamon Schwarz, incised her neck with a large knife and emptied the blood into a pot.

These three men, applicants for the vacant position of precentor and shoḥeṭ, had come to Tiszaeszlár to officiate on that particular Sabbath, and had, as the boy said, remained in the synagogue after morning service. All this, according to his confession, Móric had observed through the keyhole of the synagogue door. During forty-five minutes that he thus stood on watch, he saw also that after the operation a rag was tied around the neck of the girl and her body dressed again, in the presence of Sámuel Lustig, Ábrahám Braun, Lázár Weisstein, and Adolf Jünger.

The two conspirators Recsky and Péczely immediately sent for the examining judge Bary, before whom the same night Móric repeated his account, adding that, after the perpetrators had left the scene of their crime he had locked the synagogue, and that neither the corpse nor any blood marks were to be found. With feverish zeal Bary continued his investigations in the synagogue and houses and among the graves; but nowhere could any traces of the living or dead girl be discovered. Twelve Jews were arrested on suspicion, and Móric Scharf was given in charge of the jailer.

On June 18 a body which the district physician declared to be that of a fourteen-year-old girl was drawn out of the river Tisza near the village of Dada, and many recognized it as that of Eszter Solymosi. Her mother, however, emphatically denied that it was Eszter's corpse, although she afterward recognized the clothes in which the body was found as those of her daughter.

A committee of experts, two physicians and one surgeon, declared that the corpse was that of a girl eighteen to twenty years of age, who had met with her death but eight or ten days before. It was then buried in the Catholic cemetery of Tiszaeszlár. The anti-Semitic agitators, among whom was the Catholic priest of the town, insinuated that the body had been smuggled in by the Jews and clothed in the garments of Eszter Solymosi in order to conceal the crime of ritual murder.

Several of the raftsmen who had found the body were induced by promises, threats, and cruel treatment to revoke their former testimony and to declare that they had brought the body to the river and that an unknown Jewess had furnished them with the clothes in which they had dressed it. New arrests were made; and the affair, which had now become a cause célèbre, was considerably protracted.

http://www.experiencefestival.com/tisza ... is_kossuth

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Re: The Case of Andrei Youshchinsky (from 1911)

Post by Drew J » Sat Nov 14, 2009 5:53 pm

the poor boy was in fact ritually murdered in a Jewish Kabbalistic ceremony.

The Mendel Beilis case is a documented case of ritual murder.
http://judicial-inc.biz/mendel_beilis.htm
http://judicial-inc.biz/mendel_beilis_supplement.htm
http://judicial-inc.biz/Yuschinsky_video.htm


In Russia's third largest city, the blood libel is resurfacing

By Anshel Pfeffer, Haaretz Correspondent

Last update - 13:57 20/03/2008
http://www.haaretz.com/hasen/spages/966611.html

The blood libel is alive and well in certain circles in Russia. Dozens of posters have appeared of late in Russia's third largest city, warning residents to keep a close eye on their children as Passover approaches, lest they fall victim to Jews seeking to make matzah out of their blood.

The posters, adhered to the walls of houses in the Siberian city of Novosibirsk, warn: "These vermin are still performing rituals, stealing small children and draining their blood to make their sacred bread."

They also link a recent spate of child disappearances and murders to Jewish ritual sacrifices.

The blood libel claims that Jews use the blood of gentiles - particularly gentile children - to make ritual unleavened bread for Passover. It has been around for centuries, prevalent primarily in Europe where it was used to stir up violence and harsh reprisals against the Jewish community.

Amos Herman, Chairman of the Jewish Agency's branch responsible for fighting anti-Semitism stated that "We are certain that the government of Russia will find the perpetrators of this crime and solve this problem once and for all."

The Federation of Jewish Communities of Russia recently expressed concern about the rise in attacks targeting Jews, calling it part of "a recent surge in anti-Semitic manifestations" in Russia.

In 2007, 67 people were killed and more than 550 injured in ethnically motivated attacks, according the SOVA rights center, which monitors hate crimes.

According to varying estimates, between 300,000 and 1.5 million Jews live in the nation of 142 million. After an exodus in the years before and after 1991 Soviet collapse, the Jewish community is experiencing a moderate revival, with new synagogues, schools and cultural centers being built across the country.

During the Soviet era, thousands of Jews were imprisoned or executed as part of nationwide purges, and many more were forced to conceal their Jewish identity.

Resurgence of the blood libel

Last year, Professor Ariel Toaff of Bar-Ilan University ignited a storm of controversy when he published a book in Italy alleging that there is a factual basis for some of the medieval blood libels against the Jews.

Toaff stood by his findings published in the book "Pasque di Sangue", but said he was sorry his arguments had been twisted and later released a revised edition of the book that clarified that Jews were not involved in ritualized murder in medieval Europe.
Ritual Murder of Children by Jews in Russia?

KAVKAZCENTER.com
September 21, 2006
http://www.kavkazcenter.com/eng/content ... 5662.shtml

On April 16, 2005, just a week before the beginning the the Jewish Passover on April 23, five children, Muslim and Christian, "disappeared" in the Russian Siberian city of Krasnoyarsk. Four weeks later their burnt bodies were found in a sewage pit.

A popular Russian daily, Komsomolskaya Pravda, writes today that many Russians in the city are convinced that the children were ritually murdered ba local Jews who later burnt their bodies to conceal the crime and prevent experts to find in the bodies the lack of blood which is used by Hasidic Jews for ritual purposes.

Few people in the city believe that the Jewish murderers ever come to trial and that the murders would be properly clarified by police investigaters in present-day new democratic Russia.

Vladimir Salamatov, the lawyer representing the interests of the parents of the murdered children told the paper that 5 independent expertises confirmed the lack of hemoglobine (red substance in human blood) in all burnt bodies.

"I am sure that it was a ritual murder with exsanguination", he said.

Evgeny Kazantsev, the Head of Untraditional Religious Groups Monitoring Center, agrees that it was a ritual murder.

A Moscow independent researcher and journalist, Mikhail Nazarov, stresses that there is a large Jewish community in Krasnoyarsk and that the authorities do their best to conceal this ritual murder committed by the Jews. A witness reported seeing the bodies of the children thrown intact in the pit as proscribed by the Jewish ritual and then somebody burnt then to conceal ritual wounds in specific places of the bodies made for the exsanguination, Mr nazarov said.

The researcher reminded of a well-known case of the ritual murder of a 10-year-old Christian child, Andyusha Yushchinsky in Kiev in 1913. A local Jewish community activist, Beilis, was arrested and accused of the murder and later released by a court because of insufficient evidence, with a minor overweight among the jury.

"The murder of Andryusha Yushchinsky also took place few day before the Jewish Passover, his body was also exsanguinated and thrown off without burial", Mr Nazarov said.

"And Beilis belonged to the same Lubavichi Hasidic branch of Judaism as the present Chief Rabbi of Russia Berl Lazar who ... copies American gangstes practises (he was born in the US) and acts with support of Jewish oligarchs, the Kransnoyarsk Chief Rabbi Wagner and the Jewish Governor of the Krasnoyarsk Territory Khloponin", Mr. Nazarov added in his interview with the Moscow paper.
Jewish Professor Admits Jewish Cult Engaged in Past Jewish Ritual Murders

by Michelle Mans | February 9, 2007 at 03:48 am | 1540 views | add comment
http://www.nowpublic.com/jewish_profess ... al_murders

Jewish Professor Admits Jewish Cult Engaged in Past Jewish Ritual Murders
by Mark Farrell
http://www.honestmediatoday.com/profess ... murder.htm

According to a recent report by the newspaper "The Guardian," Jewish Prof. Ariel Toaff, who is a professor at Bar-Ilan University in Israel of Medieval Jewish history but is currently a visiting professor in Italy, has written a book,"Pasque di Sangue" (Easter of Blood), which describes Jewish ritual murder rites of Jews in the past.

Some details of the book were published in the paper "Corriere Della Sera," which also has an online section describing the book.

Prof. Toaff's book reportedly "describes the mutilation and crucifixion of a two-year-old boy to recreate Christ's execution at Pesach, the Jewish Easter. The festival marks the fleeing of the Jews from Egypt and Prof Toaff says Christian blood was used for 'magic and therapeutic practices,'" noted the Guardian. Further describing the bizarre and hateful customs of Jewish extremists, Prof. Toaff noted that Jewish occultists would sometimes mix blood in their matzo balls, which was eaten during their religious rites.

He also describes many children who were reportedly crucified on the cross.

Unsurprisingly, many Jewish supremacists quickly denied Prof. Toaff's accurate findings in an attempt to hide their ancient, bizarre, and frightening customs from the general public.

However, Prof. Toaff was hardly the first to acknowledge such crimes in recent times. Indeed, in more recent times, a Jewish lady had appeared on the Oprah Winfrey show several years ago and described how some of her relatives had engaged in similar crimes. The honest and brave Jewish lady, Vicki Polin (who used the pseudonym of "Rachel" on the Oprah Winfrey show to avoid reprisals), told of how her family had engaged in some extremely bizarre Satanic Jewish kabbalistic rites, including that of infanticide (video of Oprah's interview with Polin).

In the interview, Oprah asked the young woman, who undoubtedly had been traumatized by the ordeal, about what exactly had occurred. Oprah opened the discussion, telling of how the poor girl had grown up in a family that "participated in human sacrifice," undoubtedly causing emotional scars that may never heal.

Here is part of the interview:

OPRAH: ...You come from generations of ritualistic abuse?

POLIN: Yes, my family has an extensive family tree, and they keep track of who's been involved and who hasn't been involved, and it’s gone back to like 1700.

OPRAH: And so you were ritually abused.

POLIN: Right. I was born into a family that believes in this.

OPRAH: Does everyone else think it's a nice Jewish family? From the outside, you appear to be a nice Jewish girl?

POLIN: Definitely.

OPRAH: And you all are worshipping the devil inside the home?

POLIN: Right. There's other Jewish families across the country. It's not just my own family.

OPRAH: Really? And so who knows about it? Lots of people now.

POLIN: Well, I talked to a police detective in the Chicago area, and several of my friends know, and I've spoke publicly before, and...

OPRAH: So when you were brought up in this kind of evilness, did you just think it was normal?

RACHEL: I blocked out a lot of the memories I had because of my multiple personality disorder, but, yes. I mean, it's like if you grow up with something, you think it’s normal. I always thought something...

OPRAH: So what kinds of things? You don't have to give us the gory details, but what kinds of things went on in the family?

POLIN: Well, there would be rituals in which babies would be sacrificed, and you would have to, you know...

[end of Oprah excerpt]

You can read more about Polin's ordeal at the website Lukeford.net, which also describes many exchanges from Jews about this whole ordeal. No doubt, it has caused a big scandal among them, with one of their own reportedly acknowledging such grisly crimes.

Polin is now the CEO of the Awareness Center, which honorably works to prevent ritual abuse and other acts of child cruelty.

In more recent times, the book "Blood Ritual" by Philip DeVier and the DVD "Jewish Ritual Murder Revisited: The Hidden Cult Revealed," the latter having an interview with noted scholar Dr. Harrell Rhome and also being found online in streamable format, have also covered this wicked crime committed by Jewish extremists (video).

There is no reason to believe that all Jews commit ritualistic infanticide. However, there appears to be too much evidence to neglect such crimes altogether in the past. If committed today, it is mostly occurring in Israel, where Jewish occults and extremists remain rampant, and possibly occurring elsewhere in small numbers, often attributed as Satanic acts.



February 9, 2007 at 03:48 am by Michelle Mans, 1540 views, add comment
in http://www.honestmediatoday.com/profess ... murder.htm , Politics, World
Last edited by Drew J on Sat Nov 14, 2009 6:05 pm, edited 3 times in total.
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Re: The Case of Andrei Youshchinsky (from 1911)

Post by Drew J » Sat Nov 14, 2009 5:53 pm

Arnold Leese claimed that that Justin Pranaitis, author of THE TALMUD UNMASKED said at the Kiev ritual murder trial that the boy murdered had thirteen stab wounds in his head as prescribed by the Talmud. A Russian lawyer wrote a book about that case and he had a picture of the corpse of the boy. Let's look at it.

Image

I count thirteen stab wounds. Not only that but according to some researchers, a clear kabbalistic mark can be found on his head among those thirteen marks.

Image
Schin

Now look at the boy. You can clearly see that symbol carved into his head.

As for Pranaitis, some have claimed he was incompetant with Hebrew.
Pranaitis was called as a prosecution witness to testify to the allegedly horrible things said about Christians in the Talmud. His credibility, however, was quickly destroyed by the defence who asked him a few basic questions which anyone with even the slightest knowledge of the Talmud would be expected to know:

The particular questions that Panaitis was asked under cross-examination that completely destroyed his credibility were as follows:

Q: What is the meaning of the word Hullin?
A: I don't know.
("Hullin" means "ordinary produce" in Hebrew as opposed to "sanctified produce".)

Q: What is the meaning of the word Erubin?
A: I don't know.
("Erubin" means "domains which have been set up to allow Jews to carry outside their homes on the Sabbath".)

Q: What is the meaning of the word Yevamot?
A: I don't know.
("Yevamot" means "brothers in law in reference to Leverite marriage - a certain type of marriage relating to the command to marry one's dead brother's wife if he died without children".)

Q: When did Baba Bathra live and what was her activity?
A: I don't know.
(Baba Bathra was not a person but it is a Talmudic Tractate.)

Ref: "Blood Accusation: The Strange History of the Beiliss Case" by Maurice Samuel. Quote supplied by Joseph Hertzlinger ([email protected])
This was an attempt to make Pranaitis look like a fool by the Jewish lawyers because Baba is Russian for grandmother and so he was answering what he thought may have been a question about some Russian woman. So he wasn't totally sure he was being asked a Russian question or a Jewish question. Detractors love to use this against Pranaitis, but the problem is, this exchange never really happened and was just made up. The trial transcripts in Russian are here and this is the only exchange that even remotely resembles what Samuel just made up and said happened.
Karabchevskij: I think you mentioned tractate Hullin. Is there such [a tractate -SR]?
Pranaitis: I don't remember.
Karabchevskij: How so, you don't remember you own expert opinion?
Pranaitis: I can't remember when I have read something.
Karabchevskij: But you know about Hullin tractate? How do you translare this name, what's it about?
Pranaitis: silent.
Karabchevskij: You can't tell?
Pranaitis: silent.
Karabchevskij: Then there's something about Makhshirim. What does that mean?
Pranaitis: This is liquid. Are you testing me?
Karabchevskij: No, it's for myself, because you have Hebrew words here.
Shmakov: Defence is testing... This cannot be done.
President: Defence is interested in translation of these words and has a right to ask the expert about this.
Shmakov: It is hardly permissible to ask such questions. He doesn't have to remember. This is a test.
President: An expert is a knowledgeable person and under no circumstance he should be tested.
Shmakov: After all, he cannot remember each tractate.
Karabchevskij: You, Mr. Shmakov, don't like it when I ask expert Pranaitis; I can refrain from it.
Zarudnyj: And I think that I have a right to ask an expert for a translation, on which he relies, and I think I have a right to know the meaning of the name of the tractate on which expert relies in his expert opinion. You, by the way, refer to tractate Yevotojt [sic]?
Pranaitis: I refuse to answer.
President: If an expert doesn't wish to reply, he cannot be asked.
Zarudnyj: I obey. Maybe you would like to translate the name of the work Midrash.
Pranaitis: silent.
Zarudnyj: What about tractate Shaalot Uteshubot?
Pranaitis: silent.
Zarudnyj: I want you to write in the protocol that when asked about the meaning of names to which the expert referred, he said that he doesn't know.
President: He said that he doesn't wish to answer.
Zarudnyj: No, he said that he doesn't know. And if he knows, let him translate.
Whatever the facts are on Pranaitis, he got the number of stab wounds right. The detractors have claimed it was fourteen but we know that is wrong.
A minor sensation was produced when the testimony dealt with the number thirteen, a number which was supposed to have great significance when used in a Jewish context. The prosecution insisted that the thirteen wounds which Professor Sikorsky had discovered on Andriusha's body proved that they had been inflicted in accordance with "Jewish ritual." When it was discovered afterwards that there were actually fourteen wounds, the ritual murder charge lost even more credibility.

http://www.geocities.com/Athens/Cyprus/ ... aitis.html
Second of all, if the boy really was killed by some random gang, how did they know to make thirtten marks, and have five of those marks make a kabbalistic letter? It makes no sense.
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Re: The Case of Andrei Youshchinsky (from 1911)

Post by Drew J » Sat Nov 14, 2009 5:58 pm

Here's a BBC News article clip.
The authorities in Kiev said Mendel Beilis had lured a teenager called Andrey Yustschinsky away from his family, killed him and drained his blood for the production of matzah, the unleavened bread eaten at Passover.

Mendel Beilis was acquitted in 1913
The court threw out the charges, which were clearly fabricated. Mendel Beilis was freed and the feared pogrom against the Kiev Jews never happened. But where did this bizarre accusation come from?

http://news.bbc.co.uk/2/hi/uk_news/magazine/3420595.stm
They're only telling half the story. Arnold Leese taught us in his book MY IRRELEVANT DEFENSE that all twelve jury members agreed a jewish kabbalistic murder had taken place, but they were split six to six on whether or not Beilis was the one who did it so they had to let him go as they were deadlocked. Chapter nine of THE JEW AS CRIMINAL bears this out.

"At the 34th session, on 28 October 1913, two questions were put to the jurors. The first question asked whether it was proven that on 12 March 1911 in Kiev, in a room of the brick factory which belonged to the Jewish surgical clinic, and which was under the management of the merchant Markus Sayzev, the thirteen-year-old boy Andrei Yuschinski first received a series of wounds, by which he lost five glasses of blood, and later new wounds, for a total of 47, which produced a nearly complete exsanguination and finally caused his death. The second question asked, if the above was proven, whether then the accused Menachil-Mendel Baylis, from motives of religious fanaticism, with forethought and deliberation, and with the participation of other persons who could not be discovered, had committed this crime.

The jurors said yes to the first question and no to the second. Thus ended the trial with the finding of tbe crime, but without determining the criminal."
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Re: The Case of Andrei Youshchinsky (from 1911)

Post by Drew J » Sat Nov 14, 2009 6:01 pm

Ever heard of Helmutt Schram's book JEWISH RITUAL MURDER? Great chapter on the Beilis case. Shows how children witnesses were poisoned and cops were bribed with Jewish money.
Two of Andreas' friends saw him with Beilis. Their statements were recorded but then they mysteriously died. "After one week the little ones fell critically ill with symptoms of poisoning, after the "secret commissar" Krasovski had "visited" them and brought them "pies"! Two children, Zhenya and Valya, died in quick succession, while Ludmilla slowly recovered only after many weeks -- according to reports by the press, the children died of "dysentery"!" As Arnold Leese says, these killers were corrupted Russian officials. At trial Ludmilla said: "Mendel Beilis came running up behind us; we ran away from [him]. Mendel caught Zhenya and Andrusha; Zhenya tore and tore, and tore himself loose, but Andrusha didn't; Mendel and one other Jew held him by the hands...The representative of the civil plaintiff: "Who brought you the pies?" -- "Vygranov and Krasovski." -- "Do you know them both?" -- "I know them." -- "Who threatened you?" -- "Poleschtschuk...They threatened, (361) if we would testify, then the same thing would happen to us as with Yustschinsky."

I have collected a lot of resources on this and read a lot over the last nearly four years. If anyone ever wanted to challenge me on this case especially, they would lose. Right now I am tracking down an American consulate letter dating from that era which makes note of strange contradictions and evidence tampering as well.
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Re: The Case of Andrei Youshchinsky (from 1911)

Post by Drew J » Sat Nov 14, 2009 6:09 pm

Image



In some places, there are two dates—for instance, in the beginning, where it says “March 12/25, 1911.” This is because, at the time, the Russian calendar was behind the rest of the world’s calendar by 13 days for reasons unknown, which changed to be concurrent with other nations after the Jewish Bolshevik revolution.

The following is what the letter promulgated:

“AMERICAN CONSULATE.
“Odessa, Russia.
“November 13, 1913.
“Subject: Ritualistic murder at Kiev.
“The Honorable Secretary of State, Washington, D.C.

“Sir:

“Recently, there has occurred within this consular district a murder and trial which not only has assumed political proportions and engaged and stirred the whole of Russia, but also abroad wherever the press and telegraph reach. I refer to what is ordinarily known as the 'Ritualistic Murder' trial at Kiev. Up to now I have abstained from sending in a report upon the subject, desiring to wait until the conclusion in order to send the case complete. That time has now arrived, and I have the honor to present the following for the Department's consideration and as a matter of record:

“On March 12/25th, 1911, a boy of Christian parentage, 13 years of age, named Andreas Youshchinsky, was missing in the city of Kiev. Eight days later his body was found in one of the many caves existing in the city. Part of his clothing was missing and the remainder showed stains of blood and clay. A post mortem examination revealed upon his body 47 wounds, all having evidently been inflicted with an awl or chisel-like instrument and with every indication of system in order to draw the greatest amount of blood. The wounds were mostly grouped about the head and neck. A wound upon one of his thighs was apparently aimless, while two entering the heart had evidently been given to quickly cause death. For these last wounds, the shirt had been raised; and they had been inflicted upon the bare body. The boy was healthy, strong, and active but there was nothing to show that he had attempted resistance. It seemed as though he had been scared or hypnotized into submission to his treatment. At least two persons must have taken part in his murder, and one of these appears to have held something over his mouth and nostrils, possibly to prevent his crying out, and possibly also to produce through suffocation and a more copious flow of blood. The murder attracted great attention and excitement. The governor general of the province and the Ministry of Justice ordered a search for the murderers.

The Ministry placed the case in the hands of a reputable examining magistrate who, however, for some reason or other, indolence being chiefly attributed, seems to have neglected it, leaving all to accident and the efforts of a detective named Mishchuk. Mishchuk has had the reputation of being unusually clever and active, but reasons which remain undisclosed would show that he deliberately gave to his search a false direction so as to attack the mother and stepfather of the murdered boy. While under arrest, these two were made to experience great hardships, both mentally and bodily. Eventually, their innocence was so clearly shown that they were set free.

Mishchuk was tried for criminal misconduct in the case and sentenced to a term of imprisonment. It was alleged that he had been bribed by parties having an interest in not having the truth leak out. Another and still more efficient detective named Krasovsky was placed upon the case and seems to have obtained capital results, which, however, he kept to himself--it is thought for venal purposes--for he suddenly became inactive and tried to direct the search in false directions, principally aiming at the incrimination of well-known thieves and receivers. There seems to be good ground for suspicion in the minds of many that the detective received a handsome bribe. His misconduct, however, was not clear enough to warrant bringing a criminal charge against him. Many months of valuable time were thus lost and eventually the case was taken out of Krasovsky's hands and the examining magistrate was superseded by one sent out from St. Petersburg.

From that time forward the real case begins. Unfortunately, however, during the four months that had passed most of the possible evidence had been lost or deliberately done away with by the two dishonest detectives. It was now tried to show that this was one of the so-called Jewish ritualistic murders which are periodically alleged to take place principally before Easter, and for which only male youths are said to be chosen. Literature shows no clear causes for these murders, but among those nations upon which the Jew has the greatest economic hold, and who feel themselves being gradually strangled out of existence, the belief exists that the blood obtained at these murders is mixed with the unleavened Easter bread of the Jews, called 'Matzoh.' This is not supposed to have anything to do with cannibalism, nor can it be shown that anything in the public Hebrew religion calls for it. But it is thought here by many to be a mere symbol in a secret and cabalistic process to unite all Jews against non-Jews and to keep alive in the minds of Jews the idea that they are the chosen race: that all others are food for them and can only have an existence as far as they can be made to serve and further the ends of Jews.

“This report is not made or intended to prove the whole or any part of the fearful charge made here against Jews, nor is such an allegation easily disproved. The principal cause for this very possible erroneous belief in these cruel symbolical murders must be sought in the peculiar solidarity of the Jews, who keep better together than any known race, past or present, so that those who have suffered at their hands, or who fear to suffer, suspect a terrible secret tie among them. It must be kept in mind that the Jews are a strong race. While the Russians double their numbers, Jews about quadruple them. While the Russian nation doubles its financial wealth, the Jews increase theirs eight-fold. They gain what the Russian loses. This is the Russian version, but I do not believe that it can be readily proved that this increase in wealth is exactly as alleged, or solely due to dishonest dealings and unfair ways.

“Russia is not rich, and it has a percentage of Jews far in excess of that of any other country. And many Russians of all political parties hold that millions more of Jews must leave Russia so that other nations shall bear the burden alike.

“The Kiev investigators found, or thought they found, that the murder of the Youshchinsky boy had been committed in the brick factory of Zaitsev, and that a Jew living there named Mendel Beiliss had caught the boy and dragged him into a kiln, after which the child was not seen again alive. It is a matter of record that those witnesses who had stated that they saw Beiliss catch the boy have since died.

“The evidence was not complete, consisting, in part, as follows: That there were secret proceedings carried on at the brick factory; that well-known fanatical leaders of Jews from places in Russia and abroad had secretly resided there about the time of the murder; that in a very short time all those who died who had professed knowledge of the case likely to be injurious to the cause of the Jewish side, two children who were supposed to have been with the boy when he was caught by his murderers; that before the examining magistrate sent out from St. Petersburg could possibly inspect the dwelling of Beiliss it was consumed by fire, the cause still remaining a mystery; that from the very beginning of the investigation, Jews and their close friends endeavored to direct the search to some false trail; that the whole and numerous Jewish press had heaped ridicule and ignominy upon all who did not readily accept the theory of innocence of Beiliss and of his fanatical friends, both known and undiscovered; [and] that the Jewish press attacked with the greatest acumen all persons who conducted the case against Beiliss and endeavored to gain credence for Detectives Mishchuk and Krasovsky.

“All of the above taken together does not amount to clear evidence, and I do not believe that in any other country, where Jews are better thought of than in Russia, a case would have been brought against Beiliss.

“Here in Russia the underlying idea seemed to have been that facts would leak out during the investigation and the trial. Nothing of this kind, however, happened.

“On October 28/10 November Inst.[?], after the trial had lasted a month, the jury gave its verdict 'that a certain boy found cruelly murdered in Kiev had been killed by fanatical Jews and that Jews, for occult purposes, had carefully drawn all blood from the dying child; that it was an instance of Jewish ritualistic murder; that Beiliss was not guilty.'

“As a result of the above trial, opinions vary very materially. The Jews say that the trial proves that there was nothing to come out; that the man Beiliss was innocent and all talk about ritualistic murders is nonsense.

“Russians say the trial proves the great solidarity of the Jews, whose combined efforts have obliterated all traces [of evidence].

“The Jews say the trial will be productive or good for us, as it will open the eyes of Russians to the fact that there is no danger in us.

“The Russians say this trial will do good for us; it will open our eyes to the fact that we have all been walking upon the brink of a precipice which is at all times and places striving to engulf us.

“Between the two stand the pro-Jew Russians, who are stoutly giving battle in the interests of the Jews.

“One thing is fairly certain: The relations between Jews and Russians will, henceforth, be more strained than ever and that a larger exodus of Jews from Russia will be anticipated. This emigration will, to a very large extent, be in the direction of countries having an Anglo-Saxon population.

“The main chance of the Jew in his struggle against the Russian, more correctly, against the Slav, lies in the fact that he knows the full value of money and makes the cleverest use of it, while the Slav is easy-going and thinks that money can only be gained for the sole purpose of spending it as quickly as possible. The Jew is never pleased unless he gets 100 percent out of his money, while the Russian smiles when he is shown that he is not even getting 50 percent. Under these circumstances, it cannot be surprising that so much property flees from the Russian hand and goes into that of a Jew. The Anglo-Saxon will probably give a better account of himself.

“Much of the above report is a resume of various opinions, an effort being made to keep it within the bounds of justice. Trusting that it will be of interest,
“I have the honor to be,
“Sir,
“Your obedient servant,
“John H. Grant [signature],
“consul.
“840.1”
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Ian
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Re: The Case of Andrei Youshchinsky (from 1911)

Post by Ian » Thu Nov 19, 2009 2:42 pm

Pretty grisly stuff, indeed. Someone should make a big-budget Hollywood movie about this. That could be quite the horror film, especially since it would be based on a true story. Good read, guys, thanks for the posts.
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Re: The Case of Andrei Youshchinsky (from 1911)

Post by Drew J » Thu Nov 19, 2009 7:02 pm

Anybody even have an inkling as to what's in this esoteric body of work called the Kabbalah, which has the Zohar as the main text? Lots of esoteric beliefs about the universe, the soul, gentile and Jewish..., necromancy, contacting spirits, access to entities in higher planes and dimensions, etc. It's really out there. It's also got rules for blood letting since blood letting is very important in certain magic rituals. Especially satanic, evil ones. And you find such proscriptions in the jewish kaballah. That's what the Rabbis followed when they killed Christian kids. They circumcized them, cricifued them in mockery of Christ, and took their blood and hardened it, then crushed it into flakes and mixed it in with their matzoah bread. This is not a blood libel. This is true. All this nasty shit in the kaballa was Egyptian in origin and it was merely preserved in the Jewish religion when they were exhiled in Babylon too.

I cannot overrecommend Arnold Leese's pamphlet on jewish ritual murder as well as ariel toaff's book which is free online in english somewhere. Ariel is the son of a rabbi and he reconfirmed the facts about saint simon of trent.

Remember what I said about what goes in the unleavened bread of the Jews? The hardened blood also gets mixed in with the cakes jews eat on purim that look like the ears of haman. Adults were ritually murdered by Jews around Purim, and children right around passover.
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